Bhutan: Sex tourism, an emerging vulnerablity

Bhutan is slowly emerging as a destination for sex with tourists from the West and the sub-continent looking for young girls and boys in Bhutan.

This was one of the emerging vulnerabilities listed in the recently released study on status of vulnerable children conducted by RENEW (Respect, Educate, Nurture and Empower Women) with support from Save The Children.

While there are no figures to support this “invisible findings” the study states that this has been happening for some time.

“This is the area where high-end sex workers also enter,” the study states. “Tourists are preferred due to the monetary incentive and also the fact that they would leave the country, thus protecting identity of the service providers.”

Other emerging vulnerabilities, according to the study are commercial sex workers, which include children besides children born to HIV/AIDs patients but are negative, family and neighbours of children with mental illness and children of parents serving time in prison.

Based on case studies, the study states that with various categories of sex workers, the profession was slowly becoming well organized. It further states that single women can be picked up at bars and discotheques and are paid a paltry sum of Nu 200 to 500 while school drop-outs and the unemployed, who mostly approach men themselves in intoxicated state, often siphon off everything that the man has.

The study also states that there are commercial sex workers below 18 years, whose identity and phone numbers are known by few people. “High-end girls, both children and youth insist on going to hotels of their choice for sex,” it states.

The study highlighted that under-age girls, including students being engaged in the trade and attributes this trend to poverty. Those serving high-end customers charge a minimum of Nu 15,000 a night.

“Clients are mainly Thimphu’s mobile population, particularly Indian tourists and those working in various hydropower projects, apart from other tourists and few Bhutanese,” the study found.

Tour operators and guides agreed that there could be women catering to tourists with the increase in visitors. However, they said it has to be verified as the information are based on hearsay.

Guides Association of Bhutan’s president Garab Dorji said that from what he heard, it was quite rampant.

“We hear of cases where some tourists indicate or demand female guides and escorts to accompany them during their stay in the country,” he said. “If true, it needs to be monitored as it could lead to bigger issues in future especially if it’s arranged by tour operators, guides or drivers.”

A tour operator said the issue was more prominent among regional tourists than the tariff paying tourists.  “But it’s not right as Bhutan is known as an exotic cultural and spiritual destination,” he said.

The study also states social stigma, low self-esteem, single parents and poverty have made children born to HIV/AIDs patients but are negative, more vulnerable.

Lhak-Sam, the study states was not able to bring this group into their family while there is no record on the number of HIV/AIDs patients who are married and have conceived. “Neither is there a record of children who are negative but born to HIV/AIDs parents,” it states.

Mental trauma such children faced has led to attempted suicide among them, the study states.

The study also categorises children of parents serving time in prison as the vulnerable lot as they are often subject to social stigma,  poverty, negligence, exclusion or deprivation and exposed to abuse.

One of the limitations highlighted in the study was the difficulty in contacting vulnerable groups like commercial sex workers. As conducting focus group discussion with them was impossible, since the girls do not want to know each other, snowballing sampling was adopted to get information on this vulnerable group.

Another limitation was lack of a standard definition of vulnerability or a baseline indicating the prevalence, type and factors making children vulnerable. “For obtaining a nationwide status of the vulnerable, a national level study should be conducted,” the study recommend.

For the purpose of the study, a vulnerable child was defined as “a child in difficult circumstances,” incorporated from the Child Care and Protection Act.

Of the total sample size of 891 children, 459 were in Trashigang, 235 in Paro and 197 in Tsirang. Respondents were children with one form of vulnerability or the other.

Source: Kuenselonline

Bhutan Jumolhari Third Mountain Festival

After trekking for two days from Shana in Paro and as temperatures dipped to almost zero degree, about 200 people including tourists joined the local communities last week at the third Jomolhari Mountain festival to celebrate life in the mountains.

Amusement: Winners of a horse race, which was held as part of the Jomolhari Mountain festival last week (Photo: Lhendup Tharchen, JDNP)

Perhaps the coldest festival celebrated in the country, the two-day fiesta at the base of Mount Jomolhari, which is about 3,850 meters above sea level, is organized annually to encourage wildlife conservation through community participation and promote ecotourism opportunities in the Jomolhari region.

Among others, one of the highlights of the fest this year were the hikers sighting the elusive snow leopard, the national bird ravan, the Himalayan black bear, blue sheep and marmots.

About 50 visitors, in groups with local guides hiked to Tshophu, Lhaliphu, Bagala and Thomphuna. The guided tours, said festival organizers help the local community generate income besides the fest also providing a forum for them to market their dairy produces.

Health camp: A resident gets his BMI checked during the mountain festival

Through various events such as the horse race among the community’s men, the festival, which the Department of Forests and Park Servcies’ director general Chencho Norbu opened on October 7 also showcased local culture and tradition and encourage yak herding among the people in the highlands.

Unlike in the last two festivals, this year, a team of five officials from the Faculty of Nursing and Public Health (FNPH) joined the community and provided a free health checkup. The Bhutan Foundation, which had supported the first two festivals, funded the health camp, which the people received well, said park officials.

“The health checkup, which was done for the first time benefitted the communities including park officials,” Jigme Dorji National Park manager, Lhendup Tharchen said. “Given the long distance that people have to travel to avail health care, the check up saw a good turn out.”

About 100 people got their health checked, the dean of FNPH, who led the team Dr Chencho Dorji said. “We checked their Body Mass Index and people were quite happy to get the facility, even though there is a BHU there,” he said. “Those who were found with hypertension and high sugar levels were asked to visit a hospital.”

The teachers and students of Jomolhari School also participated in the fest with cultural programs while an art competition was also organized for the students.

“The main objective of the festival is to strengthen community based conservation by involving the communities,” Lhendup Tharchen said.

The Jigme Dorji National Park (JDNP) with the gewogs of Tsento and Soe organized the Nu 5.5M festival that the Tourism Council of Bhutan funded. The festival is held every year on the 25th and 26th day of the eighth month of the Bhutanese Calendar.

Source: Kuenselonline

Bhutan Festival: What’s tshechu really, and why do we observe it?

The answer is simple you may think. It is in many ways. But tshechu is much more than how it is understood today.

History has it that Guru Rinpoche, the great scholar, visited Tibet and Bhutan in the 8th century and 9th century. He visited Bhutan to help the dying king Sindhu Raja in Bumthang. Guru performed a series of such dances to restore the health of the king. The grateful king helped spread Buddhism in Bhutan. Guru organised the first tshechu in Bumthang, where the eight manifestations of Guru were presented through eight forms of dances.

But tshechu is more than celebration of Guru Rinpoche’s extraordinary life and contributions. It is a moment to give thanks; it is a time for people to supplicate for good days ahead. However, with time, tshechu has come to mean something totally different.

Tshechu was initiated long time ago as the most profound public teaching – how we live our lives, how we need to conduct ourselves as an individual member of society, and how we could work together for the benefit of all. It was meant to be a time of celebration for people who had to work for days on end in the fields, a moment for members of family to come together and celebrate their success.

All these have taken a different turn today. Tshechu these days is a holiday and time to have some fun, nothing more than that.

“Tshechu is fun. We get to see a lot of different things and time to hangout during nights,” says 17-year-old Kuenga Tenzin. “Chams are a bore, really. There should be more modern dance and songs.”

But 76-year-old Aap Thinley Penjore disagrees. Tshechu is not a plain celebration, he says. It has a deep significance. “Tshechus are kurims for the nation and the people. What is important is that one should have a complete devotion. Prayers need to be earnest. Only then will good things happen to the people and the country.”

But to the young people, the twirling and twisting of the masked dancers mean nothing. There is nothing to be gained from it, materially, emotionally and spiritually.

Raksha Mangcham, the dance of the Rakshas and Judgement of the Dead, which is based on the Book of Dead – Guru Rinpoche’s scared teaching – is, at the best, a funny act to most young people today.

“I don’t understand why these dancers are going about wasting so much time. And look at the rain. What’s the purpose of it,” says Sonam Choden, a 19-year-old student. “I have heard that the dances have special meaning. I don’t get it.”

Shingje Choegi Gyalp, the Lord of the Dead, has been basking for a long while, in the rain not for no reason. The judgement time will soon begin. Black and white deeds will be counted and the fate of a person will be decided.

“Not many people understand the significance of tshechu today,” says Aap Kinley Sithub of Kabesa, Thimphu. “Tshechus were initiated to thank gods for peace and prosperity and to invoke the power of the higher beings to grant us continued prosperity and happiness.”

Today, tshechu has come to mean a time to flaunt one’s wealth. How best one is dressed and how richly one eats is Tshechu. For young people, it is a time to find a mate and have a good time, however fleeting the moment.

Says Lopen Pema Thinley, a retired teacher: “It is good that we now have commentators at tshechus. Otherwise, our young people will not understand anything about tshechu. It is crucial that we understand why we are doing this. It is more than just culture, tradition and belief system. It is a life lesson.”

Shingje Choegi Gyalp is looking on, almost motionless. Acts unfold and the rain continues. Thimphu Tshechu is coming to an end. Outside, on the streets, traders and merchants are busy selling garments and things varied.

Has tshechu also come to mean business?

Source: Kuenselonline

Higher flexibility.Lower fares

Tourist arrivals in Bhutan fall during Peak season

While spring has not been so bountiful, there is not much to look forward to in fall either for the tourism industry that saw a drop in international tourist arrivals by about 14.62 percent as of August this year.

Even the ongoing Thimphu tshechu, one of the highlights of the peak season failed to draw as many international tourists as it did last year.

Records with the Tourism Council of Bhutan (TCB) show that a total of 3,495 international tourists have been booked to arrive for the Thimphu tshechu this year against 5,280 international tourists in 2014 for the same period.

Bhutan recorded a total of 99,709 tourists as of August 31 of which 32,877 were international visitors and 66,832 regional visitors. While this is an overall increase of 30.83 percent, in terms of international tourists, this season saw a drop of 14.62 percent.

Regional tourist arrivals continued to increase this year. As of August 31, regional tourists recorded an increase of 77.25 percent compared to the same period last year.

Visitors from India, Maldives and Bangladesh are considered as regional tourists. They are exempt from the minimum daily tariff of USD 250 and 200 during the peak and lean seasons that the international tourists pay to visit Bhutan.

TCB officials said the Bhutan-Thailand friendship offer for the lean months of June, July and August brought in a total of 8,842 Thai visitors that boosted the international tourist arrivals statistics.

However, they also said that the tourism industry continues to be affected by the aftermath of the Nepal earthquake and the bomb blast in Bangkok, Thailand since Bangkok is the preferred choice of entry point and circuit destination for visitors coming to Bhutan.

The drop in arrivals, which is compounded by the increasing number of tour operators and guides leaving, has left the industry in doldrums.

Hotels and Restaurants Association of Bhutan’s president Thinley Palden Dorji said that while the association doesn’t have data on occupancy yet, going by the demand, there is a decline from last year. “This year it’s relatively calmer and easier to get rooms unlike last year,” he said, adding this has left many hotels worried.

However, Thinley Palden Dorji said that last year as the Thimphu tshechu coincided with the puja holidays in October, it had increased demand for rooms from regional tourists.

As for tour operators, most said they recorded a drop in arrivals compared to the past years.

“For us, it’s been the same like last year but this year it wasn’t difficult getting hotels,” a tour operator said. “Still there are many hotels available while last year there was shortage of rooms everywhere.”

Etho Metho tour and treks’ director Sangay Wangchuk said they experienced a drop in tourists by about 30 to 40 percent compared to last year. He attributed the drop to the Nepal earthquake, which led to cancellation of trips.

Some tour operators said that Myanmar and Sri Lanka emerging as new destinations had an impact on Bhutan as a destination. Besides, tour operators said that the increasing number of Bhutanese tour operators led to more competition.

Guides Association of Bhutan’s (GAB) chairman Garab Dorji said that at this time of the year, the association receives many requests for guides. “This year there are hardly any requests which means there is a drop in arrivals,” he said. “Most guides were saying they aren’t engaged this time.”

During peak seasons, GAB arranges freelance guides for tour operators when the demand soars. However since last year, Garab Dorji said the market has been inundated with guides.  “Every year about 400 to 500 guides enter the market,” he said.

A tour operator said that the drop in international tourist arrivals this fall is proof of how volatile the tourism industry is. “It only goes to show what we are up against if the country becomes too dependent on tourism,” he said.

There are more than 2,300 guides, 1,600 tour operators and 123 tourist standard hotels in the country as of last year.

Source: Kuenselonline

TREK ITINERARY FOR SAMTENGANG

PRIVATE TREK ITINERARY FOR
SAMTENGANG TREK 11 DAYS

Day 01 Arrive at Paro Airport
During the journey to Paro, one will experience breath taking view of Mount Everest, Kanchenjunga and other famous Himalayan peaks, including the sacred Chomolhari and Mount Jichu Drake in Bhutan. On arrival at Paro Airport, you will be received by representatives of Bhutan Historic Tour who will escort you to the hotel.

Day 02 Paro- Paro
Visit the National Museum (Ta-Dzong). This was actually the Watch Tower of Paro Rinpung Dzong. It was converted to the National Museum in 1968. Visit the Paro Rinpung Dzong. This massive fortress is located on a hill top above the Pachu (Paro River) of Paro Valley. You have to walk about 15 minutes by crossing an ancient wooden bridge built in typical Bhutanese architect. The Dzong houses the District Administration Office and the District Monk Body. It was built in 1645 A.D. Lunch at Hotel. Visit the Drukgyal Dzong, located 16 Km. away from the Paro town. Although in ruins, this Dzong is of great historical importance. It was here that the Bhutanese finally defeated the invading Tibetans and drove them back. From here, the peak of Jhomolhari "Mountain of the Goddess" can be seen on a clear day (Alt. 7,314m/24,029ft.). Visit Kyichu Lhakhang (Lhakhang means Monastery). Kyichu Lhakhang was built in 659 A.D. by King Songtsen Gampo of Tibet. It is considered one of the holiest places in Bhutan as it marks the advent of Buddhism in the country.

Day 03 Paro - Thimphu
Drive along the winding road along the Paro Chu (Chu means water or river) down stream to the confluence with the Wang Chu then turn upstream and travel along the Wang Chu to Thimphu, the Capital. Lunch will be served at the Hotel. In the afternoon, visit the Memorial Chorten, dedicated to the Late Third King of Bhutan, His Majesty Jigme Dorji Wangchuck. Overnight in Hotel.

Day 04 Thimphu – Khuruthang

Drive to Khuruthang with pack lunch provided from the hotel. Stop at Dochula pass for a grand view of the Himalayan mountain ranges (if the weather is clear). Lunch at the camp site. After lunch, drive down to Punakha and visit the Dzong.

Day 05 Khuruthang - Limukha
Drive till Punakha. The trek begins with the gradual climb through Chir Pine forests. On the way, visit a village called, Dompala.

Day 06 Limukha - Chungsakha
The trail today takes you through rhododendron and oak forested area. Enroute pass a famous Drukpa Kuenlay Lhakhang. Overnight in camp. Distance 14 Km. about 5/6 hours walk.

Day 07 Chungsakha - Samtengang
The trail now takes you through the village of Sha Wangdi District. Camp at Samtengang at lake side. Distance 13 Km about 5 hours.

Day 08 Samtengang - Wangdue
The trail now drops down till the motor road. Drive till Wangdue Phodrang and lunch at the Guest House. Overnight: Hotel

Day 09 Wangdue - Thimphu
Morning drive to Thimphu.
Check in the Hotel and Lunch will be served.
After Lunch visit the Handicraft Emporium, National Mini Zoo, and Thimphu View Point.
Overnight Hotel in Thimphu

Day10 Thimphu - Paro
Drive to Paro. Check in the hotel and rest of the afternoon free.
Overnight hotel in Paro

Day 11 Drive to Airport and board flight

Wishing you safe journey and Thank you for visiting Bhutan with us.

Private Bhutan Jumolhari Trek Itinerary for 22 Days

Day 1 Arrive Paro International Airport
During the flight to Paro, one will experience from the left hand side of the plane breath taking views of Mount Everest, Kanchenjunga and other famous Himalayan peaks, including the sacred Chomolhari and Mount Jichu Drake in Bhutan. On arrival at Paro International Airport, you will be received by representatives of Bhutan Historic Tour who will escort you to the Hotel where arrangements have been made for two nights halt.

Day 2 Paro – Paro
Drive to Drugyel Dzong (a ruined fortress - 16 Kms. away from Paro Town). Although in ruins, this Dzong is of great historical importance. It was here that the Bhutanese finally defeated the invading Tibetans and drove them back. From here , the peak of Jhomolhari “Mountain of the Goddess” (Alt. 7,329 m / 24,029 ft.). On the way back you visit a typical Bhutanese farmhouse. After lunch, at the hotel, take a leisurely stroll around the compound. Overnight in Hotel

Day 3: Paor – Paro (Hike to Tiger’s Nest)

Drive for 15kms and reach the base of Famous Tiger’s Nest “TAKTSANG” Monastery and hike up which would take Two Hours up and approximately One Hour down. Stop at Taktsang Tea House “Cafeteria” for refreshment of Tea & Coffee and on your return back from monastery you will have your Lunch here.

Taktsang is at 2900mts. Hike for another half an hour and you reach the Great and Magnificent Taktsang where you will be greets by the monks who live there and Special Bhutanese Butter Tea will be served with Snacks.

Visit the most important monastery were the Guru Rimpoche was flying on a Flamming Tigress from Singye Dzong in Eastern Bhutan to here and meditated for Three Months and flourishment of Buddhism in Paro started from 8th Century.

Walk down to the Tea House for Vegetarian Lunch.

After Lunch walk down hill and drive to hotel and relax. Drive to the Paro village town and explore the town. Altitude of Paro is 2260m.

Overnight: Hotel in Paro.

Day 4 Paro – Shana
Distance 17 Kms. About 5 - 6 hours journey. Altitude of Shana 2,800 m. Drive up to Drukgyal Dzong where the road ends and the trek begin. The trail follows the river through beautiful meadows and paddy fields. The night’s camp is just beyond an army outpost.

Day 5 Shana – Thangthangkha
The trail continues uphill through the river valley. The valley gradually narrows to a mere path which descends to a meadow where a camp will be set up.

Day 6 Thangthangkha – Jangothang
Distance - 19 Kms. About 5 - 6 hours journey. Altitude of Jangothang 4040 m. The trek starts up the Pa Chu. Cross an army outpost along the way. The valley begins to widen here with a spectacular view of high mountain ridges and snow-capped peaks. Yaks and the herders’ winter homes become a regular feature of the landscape. Camp for the night beneath a ruined fortress at the base of Mt. Jhomolhari.

Day 7 Jangothang – Jangothang
Trek up to Tosoh or hike around the area. There are good short hiking trails in three directions. Jhomolhari and it subsidiary mountain chains lie directly west, Jichu Drake to the north and a number of un scaled peaks to the east. Overnight halt in camp

Day 8 Jangothang – Lingshi
Distance - 19 Kms. About 5 - 6 hours journey. Altitude of Lingshi 4150 m. Trek through wide yak pastures and up and down passes. As you come down into the Lingshi basin, you get a wonderful view of Lingshi Dzong on a clear day. Tsarim Kang and its glaciers rise up at the north end of the valley. Night halt is a choice between a stone hut or the tent.

Day 9: Lingshi – Lingshi
A day excursion to Tsokha (Lake), which is the base camp for Jichu Drake, can be organized. Blue sheep and musk deer are plentiful along the trek route. Distance 15 Kms. About 3 - 4 hours journey. Altitude of Tsokha 4500 m.

Day 10 Lingshi – Shodu
Distance - 22 Kms. About 7 - 8 hours journey. Altitude of Shodu 3963m. The trail climbs up to the Yalila Pass at an altitude of 4820 m. From the pass, you can get an excellent view of Jhomolhari, Tserim Gang and Masagang on a clear day. The trek from the pass to camp site at Shodu is steep down hill. Camp can be made in a stone shelter or in tent.

Day 11 Shodu – Barshong
Distance - 13 Kms. About 3 - 4 hours journey. Altitude of Barshong 3785m. The trail follows the Thim - Chu river through rhododendron forests. Waterfalls can be seen along the way. The valley narrows till the path takes to the slopes and gradually ascends to reach the ruins of Barshong Dzong. Camp can made in stone shelter or tent.

Day 12 Barshong - Dolam Kencho
Distance - 11 Kms. About 3 - 4 hours journey. Altitude of Dolam Kencho 3628m. The trail descends through thick rhododendron forest to meet the Thim-Chu and then ascends to pasture lands. Camp is in a meadow.

Day 13 Dolam Kencho – Thimphu
Distance - 14 Kms. About 4 - 5 hours. The trail continues through forested areas winding up and down and through a small pass. Langurs (monkeys) can be seen along the way. Overnight halt in Hotel.

Day 14 Thimphu – Thimphu

Thimphu is the Capital City of Bhutan but for the Buddhist Monk body moves to Punakha in Winter and their Summer Capital District is Thimphu but Winter s Punakha because it is cold in Thimphu during winter and Punakha is just perfect at 1300mts

After breakfast drive to National Memorial Stupa, built in 1874 by Royal Queen Mother and dedicated to the father of Modern Bhutan, the Late His Majesty the Third King of Bhutan. Visit the Post Office with Money exchange as the bank is next door. BBS Tower to get the magnificent picture and view of Thimphu and you can also see our Queens Palaces. Visit to Thimphu Mini Zoo where you can see our National Animal “TAKIN” which has a head of a goat and body of a cow, believed to be made by great Devine Madman in the 16th Century.

Overnight: Hotel in Thimphu

Day 15 Thimphu – Thimphu

After breakfast drive to the Visit national Library, School of Thirteen Arts and Crafts, National institute of Traditional Medicines. visit the Simtokha Dzong (Dzong means Fortress). Simtokha Dzong is one of the oldest Dzongs in Bhutan. It was built in 1629 A.D. by Shabdrung Ngawang Namgyel the founder of Bhutan, and was the first Dzong to be built by him. Lunch in the down town. After Lunch Visit Nunnery centre the Zilukha Nunnery, visit the Handicrafts Emporium where Bhutanese textiles and various other arts and crafts are displayed and can be purchased. if there are Archers are playing Archery, Bhutan’s National Sport, in the National Stadium, you can witness and take pictures. Visit to Thimphu Tashi Cho Dzong, the office of the King and the Throne Room and also the Summer Capital of Monastic Body lead by His Holiness the Je Khenpo (Chief Abbot) who spend six months here during summer and move to Punakha for winter for another six months.

Overnight: Hotel in Thimphu

Day 16 Thimphu – Punakha 142kms 5Hours

After breakfast drive to Winter Capital for the Monastic Body, Punakha at 1300m.

One hour drive reach you to Dochula Pass at 3150mts where you can see and enjoy the Eastern Himalayas in a Panoramic View and best picture time for group of Bhutanese Style of Stupas, as there are 108 Stupas built by Her Majesty for the well being of the Nation and Love Live His Majesty. It descends to Punakha and Wangdue at 1300mts which will take another two hours. Visit Historic and one of the most beautiful Punakha Dzong built in 1637 by Great Zhabdrung Rimpoche who unifided Bhutan in 17th Century.

Overnight: Hotel in Punakha


Day 17 Punakha – Bumthang 7 Hrs drive Bumthang Altitude is 2500m

Drive to Trongsa over Pele-la pass (3,300m), the traditional boundary between east and west and lunch will be served at Chendibji where you will see Nepalese Style Stupa built in 15th Century for Bhutanese pilgrims so that they don’t have to travel or walk from Bhutan to Nepal. Tea stops over in Trongsa. Drive to Bumthang via Yotongla Pass at 3450m which is the highest pass on your holiday in Bhutan.

Overnight lodge in Bumthang.

Day 18 Bumthang – Bumthang.

Sight seeing in Bumthang which include Jambay Lhakhang, oldest monastery built in 7th Century as same as the Kyichu Monastery in Paro. Jakar Dzong the district administration center of Bumthang. Kurjey Monastery the body print monastery where one can see the body prints of Guru Rimpoche. Tamshing Monastery and Member Tsho (Burning Lake)

Overnight: Hotel in Bumthang.

Day 19 Bumthang – Punakha 7hrs drive

Drive to Punakha with lunch en route. Overnight at the hotel in Punakha

Day 20 Punakha – Thimphu

After breakfast drive back to Thimphu, on the way hike to the legendary Chimi Lhakhang built in 15th Century by a saint popularly known as Devine Mad Man “Drukpa Kuenley”. It is believed that the couples who are married for so long years and doesn’t result in pregnancy, they go there and pray and in next coming months the wife gets pregnant.

Overnight: Hotel in Thimphu

Day 21 Thimphu – Paro

After breakfast shopping and explore the town and drive to Paro.

Overnight Hotel in Paro

Day 22 Paro International Airport

Drive to Paro International Airport. Seen off by your guide
Early morning drive to Airport and board flight to onward destination.
Wishing you safe journey and thanks for visiting Bhutan with us

Jumolhari Mountain Base

Jumolhari/Chomolhari mountain base camp, trekking in Bhutan

Jumolhari Mountain

Jumolhari Mountain: Trekking in Bhutan