Bhutan Festival: What’s tshechu really, and why do we observe it?

The answer is simple you may think. It is in many ways. But tshechu is much more than how it is understood today.

History has it that Guru Rinpoche, the great scholar, visited Tibet and Bhutan in the 8th century and 9th century. He visited Bhutan to help the dying king Sindhu Raja in Bumthang. Guru performed a series of such dances to restore the health of the king. The grateful king helped spread Buddhism in Bhutan. Guru organised the first tshechu in Bumthang, where the eight manifestations of Guru were presented through eight forms of dances.

But tshechu is more than celebration of Guru Rinpoche’s extraordinary life and contributions. It is a moment to give thanks; it is a time for people to supplicate for good days ahead. However, with time, tshechu has come to mean something totally different.

Tshechu was initiated long time ago as the most profound public teaching – how we live our lives, how we need to conduct ourselves as an individual member of society, and how we could work together for the benefit of all. It was meant to be a time of celebration for people who had to work for days on end in the fields, a moment for members of family to come together and celebrate their success.

All these have taken a different turn today. Tshechu these days is a holiday and time to have some fun, nothing more than that.

“Tshechu is fun. We get to see a lot of different things and time to hangout during nights,” says 17-year-old Kuenga Tenzin. “Chams are a bore, really. There should be more modern dance and songs.”

But 76-year-old Aap Thinley Penjore disagrees. Tshechu is not a plain celebration, he says. It has a deep significance. “Tshechus are kurims for the nation and the people. What is important is that one should have a complete devotion. Prayers need to be earnest. Only then will good things happen to the people and the country.”

But to the young people, the twirling and twisting of the masked dancers mean nothing. There is nothing to be gained from it, materially, emotionally and spiritually.

Raksha Mangcham, the dance of the Rakshas and Judgement of the Dead, which is based on the Book of Dead – Guru Rinpoche’s scared teaching – is, at the best, a funny act to most young people today.

“I don’t understand why these dancers are going about wasting so much time. And look at the rain. What’s the purpose of it,” says Sonam Choden, a 19-year-old student. “I have heard that the dances have special meaning. I don’t get it.”

Shingje Choegi Gyalp, the Lord of the Dead, has been basking for a long while, in the rain not for no reason. The judgement time will soon begin. Black and white deeds will be counted and the fate of a person will be decided.

“Not many people understand the significance of tshechu today,” says Aap Kinley Sithub of Kabesa, Thimphu. “Tshechus were initiated to thank gods for peace and prosperity and to invoke the power of the higher beings to grant us continued prosperity and happiness.”

Today, tshechu has come to mean a time to flaunt one’s wealth. How best one is dressed and how richly one eats is Tshechu. For young people, it is a time to find a mate and have a good time, however fleeting the moment.

Says Lopen Pema Thinley, a retired teacher: “It is good that we now have commentators at tshechus. Otherwise, our young people will not understand anything about tshechu. It is crucial that we understand why we are doing this. It is more than just culture, tradition and belief system. It is a life lesson.”

Shingje Choegi Gyalp is looking on, almost motionless. Acts unfold and the rain continues. Thimphu Tshechu is coming to an end. Outside, on the streets, traders and merchants are busy selling garments and things varied.

Has tshechu also come to mean business?

Source: Kuenselonline

Trashi Yangtse Tshechu

The annual Tshechu in Trashi Yangtse drew a huge crowd this year compared to the past years. This is because the Tsechu was held for the first time in the new Dzong, accommodating the increasing number of people.

In the past the annual Tshechu was held in Dongdey Dzong, which used to be the old Trashiyangtse Dzong. Since Dongdey Dzong is about five kilometres away from the proper town, not many people could attend the Tsechu.

After completing the construction of the second Utse for the new Dzong, the Tshogdue decided to organise the Tshechu in the new Dzong. The decision was taken for the convenience of the public, according to officials.

Our reporter, Cheyche, said that the courtyard of the new Dzong is also more spacious than the old Dzong accommodating more devotees.

“It is more interesting to watch here compared to the old Dzong. People were not willing to come to the old Dzong to watch tshcehu. But here everyone is interested to come since there is lots of sitting space to watch the Tshechu,” said one of the local reidents, Neten.

According to some of the regulars, the number of people coming to witness has increased by almost thrice. “I also went to witness in the old Dzong and there were not many people. People were not willing to go to the old Dzong since there is no proper place to sit and watch Tshechu,” said Passang Tshering, a local resident.

Some of the people said that only Dzongkhag staff and monks would watch the Tshechu when organised at the old Dzong.

The monks and the Dzongkhag mask dancers performed various mask dances during the three-day tshechu. The Dzongkhag dancers and students from various schools performed cultural dances to entertain the crowd.

The Tshechu concluded with the unfurling of Guru Tshengay Thongdrol yesterday. The Tshechu was initiated in 1999.

Source: BBS