Bhutan Jumolhari Third Mountain Festival

After trekking for two days from Shana in Paro and as temperatures dipped to almost zero degree, about 200 people including tourists joined the local communities last week at the third Jomolhari Mountain festival to celebrate life in the mountains.

Amusement: Winners of a horse race, which was held as part of the Jomolhari Mountain festival last week (Photo: Lhendup Tharchen, JDNP)

Perhaps the coldest festival celebrated in the country, the two-day fiesta at the base of Mount Jomolhari, which is about 3,850 meters above sea level, is organized annually to encourage wildlife conservation through community participation and promote ecotourism opportunities in the Jomolhari region.

Among others, one of the highlights of the fest this year were the hikers sighting the elusive snow leopard, the national bird ravan, the Himalayan black bear, blue sheep and marmots.

About 50 visitors, in groups with local guides hiked to Tshophu, Lhaliphu, Bagala and Thomphuna. The guided tours, said festival organizers help the local community generate income besides the fest also providing a forum for them to market their dairy produces.

Health camp: A resident gets his BMI checked during the mountain festival

Through various events such as the horse race among the community’s men, the festival, which the Department of Forests and Park Servcies’ director general Chencho Norbu opened on October 7 also showcased local culture and tradition and encourage yak herding among the people in the highlands.

Unlike in the last two festivals, this year, a team of five officials from the Faculty of Nursing and Public Health (FNPH) joined the community and provided a free health checkup. The Bhutan Foundation, which had supported the first two festivals, funded the health camp, which the people received well, said park officials.

“The health checkup, which was done for the first time benefitted the communities including park officials,” Jigme Dorji National Park manager, Lhendup Tharchen said. “Given the long distance that people have to travel to avail health care, the check up saw a good turn out.”

About 100 people got their health checked, the dean of FNPH, who led the team Dr Chencho Dorji said. “We checked their Body Mass Index and people were quite happy to get the facility, even though there is a BHU there,” he said. “Those who were found with hypertension and high sugar levels were asked to visit a hospital.”

The teachers and students of Jomolhari School also participated in the fest with cultural programs while an art competition was also organized for the students.

“The main objective of the festival is to strengthen community based conservation by involving the communities,” Lhendup Tharchen said.

The Jigme Dorji National Park (JDNP) with the gewogs of Tsento and Soe organized the Nu 5.5M festival that the Tourism Council of Bhutan funded. The festival is held every year on the 25th and 26th day of the eighth month of the Bhutanese Calendar.

Source: Kuenselonline

Association of Bhutanese Tour Operators (ABTO): Regional tourists will be able to process tourist permit online

Regional tourists will be able to process tourist permit online if the government agrees to the request from the Association of Bhutanese Tour Operators (ABTO).

The ABTO recently wrote to the government to make the service online, and the association is hopeful of a positive response. “We are yet to hear from the government,” ABTO’s Executive Director Sonam Dorji said.

Regional tourists coming in by road today need to show up in person at the border check points to process their tourist permit which will be valid for Thimphu and Paro dzongkhags only. If they plan to visit other dzongkhags, they need another permit from Thimphu.

Regional tourists coming in by air do not need to process the permit for Paro and Thimphu dzongkhags like those coming by land. However, they also need to avail another permit from Thimphu if they wish to visit dzongkhags besides Paro and Thimphu.

“So far, only dollar paying tourists can apply for permit online,” Sonam Dorji said. “It takes time for regional tourists to process permit at the Phuentsholing international border.”

Last year about 85,000 of the total 133,000 tourist arrivals were regional tourists, out of which 68,000 were from India. Regional tourists comprise tourists from India, Maldives and Bangladesh and officials argue that it has become important to transfer the issuance of the permit online.

Tour operators believe that the proposed system would not only reduce hassle for regional tourists but also help formalise the informal tourism in the country. Those tourists coming in on their own without routing through tour agents are called informal tourists.

Sharing his personal view, home minister Dawa Gyaltshen said he was positive about the idea although the government is yet to reach a consensus. “In this era of ICT, I think we need to do that in future,” lyonpo said, adding that the cabinet hasn’t been able to sit in the recent weeks.

Indian tour operators also raised the issue when they recently attended the Indo-Bhutan tourism conclave in Thimphu. They said it was a hassle for regional tourists to process the permit, which they said takes time.

An Indian tour operator from West Bengal who attended the conclave said having to wait for hours at the border check point to avail permit was a big problem for regional tourists. “I have been visiting Bhutan for quite sometime and I had to wait for four hours to avail my permit to Bhutan,” he said

“We have to come in person, which is a big hindrance for the growth of Bhutanese tourism industry itself,” he said. If tourists can book permits online, he said they could do that in advance and make a secured trip to Bhutan.

Some tourism officials said that the introduction of the proposed system would contribute in bringing regional tourists during off-season. Bhutanese tourism being seasonal in nature is the main constraint the industry is facing today, according to officials.

Indian tour operator Rajat Goswami said services such as issuance of permits should be made easier. He said regional tourists are equally important for Bhutan, as are dollar-paying tourists.

“We give business when Bhutan has nothing. It’s not alternative business,” he said.

Indian tour agents said they also receive late responses from their Bhutanese counterparts. “People these days have no patience,” he said. “But we get response from Bhutan counterparts very late,” he said

Source: Kuenselonline

Bhutan Festival: What’s tshechu really, and why do we observe it?

The answer is simple you may think. It is in many ways. But tshechu is much more than how it is understood today.

History has it that Guru Rinpoche, the great scholar, visited Tibet and Bhutan in the 8th century and 9th century. He visited Bhutan to help the dying king Sindhu Raja in Bumthang. Guru performed a series of such dances to restore the health of the king. The grateful king helped spread Buddhism in Bhutan. Guru organised the first tshechu in Bumthang, where the eight manifestations of Guru were presented through eight forms of dances.

But tshechu is more than celebration of Guru Rinpoche’s extraordinary life and contributions. It is a moment to give thanks; it is a time for people to supplicate for good days ahead. However, with time, tshechu has come to mean something totally different.

Tshechu was initiated long time ago as the most profound public teaching – how we live our lives, how we need to conduct ourselves as an individual member of society, and how we could work together for the benefit of all. It was meant to be a time of celebration for people who had to work for days on end in the fields, a moment for members of family to come together and celebrate their success.

All these have taken a different turn today. Tshechu these days is a holiday and time to have some fun, nothing more than that.

“Tshechu is fun. We get to see a lot of different things and time to hangout during nights,” says 17-year-old Kuenga Tenzin. “Chams are a bore, really. There should be more modern dance and songs.”

But 76-year-old Aap Thinley Penjore disagrees. Tshechu is not a plain celebration, he says. It has a deep significance. “Tshechus are kurims for the nation and the people. What is important is that one should have a complete devotion. Prayers need to be earnest. Only then will good things happen to the people and the country.”

But to the young people, the twirling and twisting of the masked dancers mean nothing. There is nothing to be gained from it, materially, emotionally and spiritually.

Raksha Mangcham, the dance of the Rakshas and Judgement of the Dead, which is based on the Book of Dead – Guru Rinpoche’s scared teaching – is, at the best, a funny act to most young people today.

“I don’t understand why these dancers are going about wasting so much time. And look at the rain. What’s the purpose of it,” says Sonam Choden, a 19-year-old student. “I have heard that the dances have special meaning. I don’t get it.”

Shingje Choegi Gyalp, the Lord of the Dead, has been basking for a long while, in the rain not for no reason. The judgement time will soon begin. Black and white deeds will be counted and the fate of a person will be decided.

“Not many people understand the significance of tshechu today,” says Aap Kinley Sithub of Kabesa, Thimphu. “Tshechus were initiated to thank gods for peace and prosperity and to invoke the power of the higher beings to grant us continued prosperity and happiness.”

Today, tshechu has come to mean a time to flaunt one’s wealth. How best one is dressed and how richly one eats is Tshechu. For young people, it is a time to find a mate and have a good time, however fleeting the moment.

Says Lopen Pema Thinley, a retired teacher: “It is good that we now have commentators at tshechus. Otherwise, our young people will not understand anything about tshechu. It is crucial that we understand why we are doing this. It is more than just culture, tradition and belief system. It is a life lesson.”

Shingje Choegi Gyalp is looking on, almost motionless. Acts unfold and the rain continues. Thimphu Tshechu is coming to an end. Outside, on the streets, traders and merchants are busy selling garments and things varied.

Has tshechu also come to mean business?

Source: Kuenselonline

The “Queen of Bhutan” Tulip

The “Queen of Bhutan” Tulip, named after Her Majesty the Gyaltsuen, was publicly launched today at the Nehru-Wangchuck cultural Centre in the capital.

The new tulip plant has been specially cultivated in the Netherlands for the Royal Wedding. It was chosen by Her Majesty the Gyaltsuen from a lot of newly to-be-developed tulip bulbs.

With deep red petals edged with golden yellow colours, the “Queen of Bhutan” Tulip has been developed and cultivated in the Netherlands.

It was offered to Her Majesty the Gyaltsuen as a royal wedding gift from the Dutch citizens at Lingkana Palace.

The tulip was first launched in the Netherlands on September 22, this year.

The tulip reflects the longstanding friendly relationship between Bhutan and the Netherlands, and also symbolises the growing business relations between the two countries.

Speaking at the launch, the Director of Bhutan and Partners, Hank De Jong said the flower reflects the Queen’s personality  that of  warmth and kindness.

Various government officials, diplomats, representatives from the Dutch community and the local business community were present during the launch.

Source: BBS

Bhutan traditional bamboo craft

Kangpara gewog under Trashigang Dzongkhag is seeing a decline in its traditional bamboo craft with craftsmen pursuing better economic opportunities elsewhere. Tsarzo is no longer practiced as a source of livelihood.

A 53-year-old, Ap Dorji Tenzin, from Pasaphu village is one of the few surviving bamboo craftsmen in Kangpara gewog. But unlike in the past, Ap Dorji Tenzin rarely weaves bamboo products now. He now practices Tsarzo as a hobby during free time or when guarding his fields from animals.

“I started weaving bamboo products when I was around 30 years old. I educated my children through Tsarzo and it has been an important source of cash income for me and my family,” Dorji Tenzin reminisces.

Lack of raw materials, according to Ap Dorji Tenzin, is deterring them from keeping the tradition alive. “We have to travel to far off places to get the raw materials. It is a lot of hard work.”

Developmental activities, like farm road construction in the gewog, are also affecting the tradition.

Tshogpa Sangay Wangdi says the youth are ignoring the Tsarzo because it is no longer profitable. “They say it is better to work at the construction sites than to weave bamboo products.”

The art of making bamboo products in the gewog has been spiraling down since 2005.  A businessman, Sonam Wangdi, said he used to make minimum three trips to Thimphu to sell Bangchungs and other bamboo products. “This year I haven’t been able to make a single trip as no one is weaving any longer.” He said people these days weave only to gift it to somebody.

To revive the tradition, the villagers in collaboration with the Royal Society for Protection of Nature have planted bamboo plants near their village.

Source: BBS

Foreign Exchange Reserve

While Bhutan already faces a deficit rupee reserve, compelling the central bank to borrow rupees from banks in India to meet import payments, its convertible currency reserve is also already more than utilised.

Constitutional requirements state that the economy’s convertible currency reserve must cover 12 months of essential import expenditure.

But there are other requirements the convertible currency is used for.  Apart from debt servicing on convertible currency borrowings, a certain portion is pledged against the Rupee borrowings made from Indian commercial banks.  It is also used as a back-up currency for the ngultrum printed and issued by the central bank.

Adding up these requirements, Bhutan’s total foreign currency reserve today is short by USD 20M (Nu 1B accounting in today’s exchange rate).

The requirements add up to USD 762M, while Bhutan’s total foreign currency reserve, according to the central bank’s latest publication, is USD 742M.

The task force, formed to tackle the rupee shortage in April this year, redefined what constitutes essential imports, and recommended that Bhutan maintain a minimum foreign currency reserve of USD 500M to meet essential imports expenditure.

Bhutan pledges USD 100M for the Rs 5B borrowings it has from Indian commercial banks.  Borrowings from the government of India line of credit do not require any collateral.  Its payments on concessional borrowings made from institutions, such as the World Bank and Asian Development Bank, today stand at USD 22M.

About USD 140M is used as a back-up currency for the Nu 7.3B that has been printed and issued by the central bank and is in circulation in the economy today.

Economies throughout the world set aside a certain amount of their foreign currency reserves, or maintain gold bullion, to back up currency in circulation, in case public loses confidence in the currency.

A local economist said that printing and issuing currency more than the value of the foreign currency means the government is doing business on risk.

While there are no explicit legal provisions requiring central bank to ration a certain percentage of the reserve for the currency in circulation, it is accounted for in the central bank’s balance sheet.

Given this scenario, the central bank today, if the reserve continues to remain the same, cannot print any more ngultrums, nor borrow any more rupees from commercial banks in India.

In April this year, when the task force redefined essential imports, Bhutan’s total foreign reserve was USD 716M.  The collateral for the Rs 10B borrowings from India was USD 200M.  While figures for convertible currency debt repayment were not available for that time, the currency in circulation was Nu 6B, for which USD 109M would have to be kept as back-up currency.

Even after discounting for currency held by banks, and the repayment on convertible currency debt, the foreign reserve was short by USD 93M (Nu 4.8B).

The central bank, which is responsible for managing the economy’s foreign reserve, said that reserves must now be used cautiously.

Deputy governor Pushpalal Chhetri said figures kept changing and with rupee inflows, the collateral for the rupee borrowings would decrease, which would ease the deficit.

Source: Kunselonline

Druk Chirwang Tshogpa

Selecting competent and right candidates have become a race of sorts with four new political parties aspiring to contest in the 2013 elections. Druk Chirwang Tshogpa said even though identifying candidates is a challenge, they have 30 candidates confirmed.

The party’s spokesperson, Tandin Tshering, said out of the confirmed 30, nine candidates are women. He said they are still looking to fill the vacant constituencies. “Roping in candidates has been very challenging,” he said, “In fact it is difficult for all the parties, even for the ruling government. After the government dissolves you never know if all the candidates will be with the party.”

He also said they have identified two people as the possible party president. “One of them is a woman,” said Tandin Tshering. He said both of them are civil servants and they will be resigning soon.

Tandin Tshering said they will be registering their party with the Election Commission of Bhutan by next month. At the moment, the party has 300 members.

The spokesperson said their manifesto and charter are in advanced draft stage.

Source: BBS

Drukair will resume domestic flight

Drukair will resume domestic flight services to Yongphula and Bathpalathang by next month according to the Department of Civil Aviation. Drukair had suspended its flight operations to Yongphula in May and Bathpalathang domestic airport in July this year.

The flight services were suspended on the recommendation of the Safety and Quality Department after they found out that the runways had developed several cracks and gravels had resurfaced.

The Director General of Department of Civil Aviation, Wangdi Gyeltshen, said they have carried repair works of both the airports. “The runways only required minor maintenance,” he said.

According to the General Manager of Domestic Air Services, Namgay Wangchuk, the reasons for suspending flight services was because of safety reasons and not because they weren’t making profits.

Meanwhile, about 50 people have already booked the tickets for next month.

The domestic airports were launched for flight operations in December last year.

Source: BBS

Bhutan summer festival at Haa

As the two-day summer festival came to an end yesterday, Haa residents said it was not as bright and sunny as last year’s if sales from the stalls are any thing to go by.

Nor the food stalls nor the handicraft stall saw good business during the festival and stall owners said the Kathri took their crowd. Tshering Dem, 53, from Katsho gewog said the sale of food items in her shop is about 60 percent less than last year’s.

“Last year we were very busy with too many people and this time we are waiting for people to visit our stalls,” she said. “It’s because everyone is attending the Kathri ceremony.” Tshering Dem’s stall had Hoentey, Tse Thup, Khuley, tea and doma on sale.

The Tarayana rural craft stall also saw a drop in sales by almost 80 percent, program officer Karma said. “Last year we sold products worth more than Nu 40,000 in the two days,” he said. “But this time we sold products only worth Nu 11, 000 in two days.”

Likewise, other stalls also saw a drop in their sales but said they would continue participating in the festivals. A total of 61 tourists attended the festival, 10 more than what the festival saw last year.

While a number of programs were planned until 8pm, the festival had to end by afternoon because local participants wanted to attend the blessings at the Kathri ceremony. The photography competition was also cancelled because the tourism council had not received enough entries.

Haa dzongdag Rigzin Dorji said they had started the festival well last year and thought they’ll do better this time. “But since lots of events have coincided, we could not pay much attention to the summer festival,” he said. “While we attach equal importance, but with limited manpower and the people pre-occupied in attending the Kathri ceremony, the festival did not do well like last year.”

Source: Kuenselonline

"Royal Kiss" Royal wedding in Thimphu

The highlight of the day was rolling for television crew, who were in position at the centre of Changlimithang ground with their cameras.

While it was totally unexpected, as it was unscheduled that His Majesty would deliver an address to the nation, what followed amidst spiced up the day of celebration.

Following a brief ritual for the King and the Queen, who stood on a platform, facing an adoring crowd of the capital city that filled just about every inch of the Changlimithang stadium seats, His Majesty took a microphone, coughed into his pouch before he spoke, and addressed the nation watching live the event with rapt attention.

“To mark the occasion of my marriage with the bride, maybe I should kiss her,” the King said, smiling as he did, while the lithesome figure beside him, Queen Jetsun Pema Wangchuck, with her head slightly bowed, blushed and was shrinking.

As he kissed the queen on her right cheek, waves of applause echoed around the stadium, lavish clicks from digital SLRs went off and television cameras stayed steadily focused on the couple.

“Now, on the lips,” His Majesty said, with a short laugh that rippled into the faces of the crowd replete with bright silky dresses of all conceivable colours, who, as the King did act it out, roared with joy and pride.

The flags inscribed with the wedding logo planted on the walls that ran along Changlam fluttered just as vigorously, and giant balloons of various shades tethered to the poles with a congratulatory message from each of the 20 dzongkhags, swayed and bounced.

Following such an engaging gesture, His Majesty grew pensive just as soon.

Before continuing his address, the King and Queen lowered their scarves in front of the fourth Druk Gyalpo, and His Majesty expressed his gratitude, on behalf of Bhutanese across the nation, for the unprecedented peace, happiness and prosperity the nation was blessed with today.

“This morning, on behalf of the people of Bhutan, I thank His Majesty for dedicating his life to the people and the nation,” His Majesty said.

His Majesty also expressed his gratitude to the Royal Grandmother Ashi Kesang Choden Wangchuck, for her dedicated service to the third king, and her continuous prayers for the country’s welfare.

Calling out their names, His Majesty said the queen mothers had served his father, the fourth Druk Gyalpo, with love and affection all these years.

As has been customary with His Majesty in many of his addresses, yesterday too, the King made it a point to remind the youth of their responsibilities of taking the nation forward into the future, far more peaceful, happy and prosperous.

“I have always said that the future of our country is in your hands,” he said, adding that he married Queen Jetsun Pema Wangchuck, so they could together build a happier and stronger nation.

“The only desire the royal couple has is our pledge to serve our people and, together, as a family, we’ll bring up children, who are better educated and more prosperous than us,” His Majesty said.

His Majesty also thanked the national executive committee, led by the prime minister, and all other people, who took great efforts to celebrate the royal wedding.

Indian ambassador Pavan K Varma said it was a fairy tale come true and a beautifully prepared wedding.

“The ceremonies revived again the tradition and culture and the young king and queen provided a window to the future of Bhutan.” he said. “The whole thing was absolutely mesmerising.”

All these momentous events were unfolding at a place, the Chamglimithang ground, which witnessed numerous epochal moments in Bhutan’s history, those that continue to shape the moments today, which subsequently will determine those of tomorrow.

Source: Kuenselonline

Royal Weeding, in Punakha Bhutan

The Royal Wedding ceremony of His Majesty the King Jigme Khesar Namgyel Wangchuck took place in the Puna Dewachen Phodrang in Punakha. Jetsun Pema was sanctified as the Queen of Kingdom of Bhutan by His Majesty the King.

The ceremony began at 4 am with the initiation of soong-chhoe prayers at the Marchen Lhakhang and Kuenra of the Punakha Dzong. His Majesty the King, escorted by the sacred retinue, arrived at the Dzong from the Royal Lingkha and lit a golden lamp and offered prayers before the Thongdroel of Zhabdrung in the first courtyard of the Dzong.

The Royal Bride was led in chhipdrel procession into the Dzong, where she lit a golden lamp before the Thongdroel, and exchanged Tashi Jel-Dhar with His Majesty the King.

The Raven Crown and the crown for the Queen of Bhutan were brought out from the Most Holy Macchen Lhakhang, along with a Golden Bumpa and the sacred five coloured dhar.

The Fourth Druk Gyalpo bestowed the sacred dhar upon the Royal Bride, sanctifying the Royal Wedding.

In the Kuenrey, The Royal Bride offered the ambrosia of eternal life, signifying her devotion to the glorious continuity of the Wangchuck Dynasty, from the Golden Bumpa, to His Majesty the King.

His Majesty then bestowed the crown of the Druk Gyal-tsuen to the Royal Bride, and Ashi Jetsun Pema, now as Druk Gyaltshuen Jetsun Pema Wangchuck, ascended to the throne of the Queen of Bhutan, to the left of His Majesty the King.

The ceremony at the Kunrey ended with the offering of Tashi Nga Soel, symbolic offerings to their Majesties the Queen and King of Bhutan. His Holiness the Je Khenpo, The Fourth Druk Gyalpo, and members of the Royal Family and guests offered tashi khadar to the royal couple.

Their Majesties the King and Queen then joined the people of Punakha and guests in a public celebration outside the dzong.

His Majesty granted tokha to the people gathered at the celebration ground.

Source: BBS

3 Days to go for Bhutan Royal Weeding

It was a day off for the world yesterday, except for Punakha that was abuzz with an unusually large throng of Bhutanese from other parts of the country and tourists.

With just three days to go, the venue for the royal wedding, which covers some 100 acres, is abuzz with activities.

While locals were there to spruce up the venue for the year’s most anticipated event, a few Bhutanese from other parts of the country, and tourists were there to partake in and witness the country’s historic moment.

Potholes were patched, new gates erected, lawns mowed and trees watered. Punakha served as the capital of Bhutan from 1637 until 1907, and the first National Assembly was held here.

Among busloads of tourists were also students from some 19 schools, who had gathered at the dzong for their final cultural program rehearsals.

At the foot of the dzong, some 24 tents are already standing, stacked with cushions and chairs.

Each tent will accommodate around 40 people.

“We’re almost done with the preparations, except for some touch ups and making the gates,” Punakha dzongda Kuenzang N Tshering said. “Work on all physical structures has been completed.”

He is among some 100 people, who for the last five months have been involved in the royal wedding preparations.

“Excluding the invitees, some 10,000 Punaps are expected to attend the wedding,” he said.

Some 100 representatives from across the country will also be in Punakha to prepare the wedding feast, bringing with them their local staples.

“Each dzongkhag will prepare its own specialty,” economic affairs secretary Dasho Sonam Tshering, whose ministry is looking after the catering, said. “We’ve listed about 54 traditional items for about 1,500 people,” he said. “No imported wine or food will be served.”

Instead, besides water, drinks would comprise singchang, ara and bangchang.

The host dzongkhag will be serving ema datsi, two kinds of rice and Talo ezay (chili pickle).

Four pavilions have been built from where five dzongkhags will serve their fares.

People from some 13 dzongkhags have already arrived to prepare the feast.

Karala, 57, from Trongsa, said he and his friends would prepare ema datsi using their own flavours.

At such times, what the dzongkhag is short of is hotel rooms for guests and locals from other parts of the country to stay in.

“All guests are expected to arrange their own accommodation, because we don’t have enough hotels in Punakha,” the dzongda said.

This being a tourist season, all rooms were booked five to six months ago.

“There were just no hotel rooms when we started booking two months ago,” he said.

People from nearby dzongkhags, especially Thimphu, he said, would start early in the morning to attend the wedding, which begins at 8.30am.

Tourism Council of Bhutan website has listed four hotels in Punakha with 84 rooms.

One of the hotels, Damchen resorts said all 33 rooms are running full this whole month.

“Hotels in Wangduephodrang also have no rooms,” the dzongda said.

Arrangements have been made for those, who have to arrive early in Punakha for the wedding.

“Accommodations have been made in our offices, classrooms and halls,” he said.

Canopies and shades from bamboos and wooden benches have also been built for people.

In the last two weeks, a sawmill operator, Kinzang said he had sawn about a truckload of logs into planks for the benches.

Chairmen of the nine committees formed for the wedding, the cabinet ministers, along with the prime minister, were also in Punakha yesterday to see the preparations.

“The media committee, which will be taking care of the 150 foreign media personnel, were also here to familiarise with the area.”

With no place for cars to move around, the dzongda said he has lost almost 10kg from walking.

“My belt for the patang (sword) is big for me now,” he quipped.

Source: Kuenselonline

Thimphu Festival: Dance of Lord of Cremation Ground

To the average spectator, the Dance of the Lord of the Cremation Ground or Dhurdag chham is a skeleton at work. But this dance, with the least number of participants, four dancers, is among the deities that protect the Buddha Dharma.

They are highly regarded in tantric practices, and are the guards of the eight cremation grounds, situated on the edges of the cosmic diagram or the mandala.

According to Kinzang Dorji, who teaches mask dances at the institute of language and culture studies in Semtokha, Dhurdag is the emanation of Pelden Lhamo, the main protective deity of Bhutan. “Pelden Lhamo manifests in the form of Dhurdag, when she serves as the lord of endowments in Tantarayana,” he said.

There are two different versions of the dhurdag dance, one performed by the monks, and the other by laymen, with some difference in steps. The dancers bring a box in a cloth that is made to look like human skin, which contains a small effigy of a human being. The cloth and the box will be left behind, when the dance is completed, to be damaged by the Tungam chham dancers that would follow. “This signifies subduing the evil that harms the tantric doctrine,” said Kinzang Dorji.

Dhurdag chham performed by monks, according to the Tsugla Lopen Samten Dorji says the dance is performed only by senior monks, who have mastered all other mask dances. “Durdag is complex, because it requires some measure of understanding of tantric symbolism.”

Spectators at tshechus, while witnessing the Dhurdag dance, should visualise the surrounding as the great cremation ground, the people as the assembly of buddhas, dakis, dakinis and the lords around the cosmic world, and dhurdag dancers as the real lord of cremation grounds, said the Tsugla lopon. “It’s only then that they’ll be bestowed the endowments.”

Source: Kuenselonline

Bhutan Drukair will fly up to 20,000 passengers

Drukair will fly up to 20,000 passengers this month alone - a record for the airline.

The record traffic is a result not only of the peak tourist season beginning this month, but also the upcoming Royal Wedding.

As a result, Drukair has already inserted 28 additional flights, or made available 4,500 more seats, this October. Half these flights are on the Paro-Bangkok, Thailand sector. The airline has placed a second crew in Bangkok to address the record upsurge in passenger traffic.

“We’ve created more than 25 percent additional capacity for October and it’s the highest we’ve ever created,” the airline’s commercial manager, Tshering Penjor, said. He added that the airline has even had to hire temporary staff to cope with the record traffic being experienced.

On October 2, the airline flew 15 flights in and out of Paro airport, setting another record for most flights operated at the airport since its construction in the early eighties.

While some seats on incoming flights to Paro are still available, Tshering Penjor said that preferred dates might not be available. In case of medical emergencies requiring patients to be flown out, he said that Drukair would continue to prioritise such cases. “Drukair has and will continue to extend priority and do all possible, as and when an emergency arises.”

While the airline has created the additional capacity, bad weather and technical problems if encountered, could disrupt the October schedule. “We’ve kept some cushion to ensure during such unforeseen circumstances while flights may be disrupted and delayed, at no point of time, the air services will be crippled,” Tshering Penjor said. He added, “However no one can guarantee against any technical problems or weather related delays and, if we face them, obviously it’ll impact the schedules.”

A technical problem with one of its airbus jets already disrupted the schedule, when it was grounded for maintenance on Tuesday and most of Wednesday.

He also pointed out that, despite the increased frequency of flight operations, safety of passengers and aircraft maintenance would not be compromised, and would remain a priority of the airline.

Source: Kuenselonline

Royal wedding (Bhutan) archery tournament

In the royal wedding archery tournament at Gup Kanjur’s archery range at Babesa in Thimphu, Thongley Drayang secured five points defeating its opponent teams, Tashi Tagye and Wamling Yarna, who shared three points each.

In the afternoon’s match, Karma Druk beat Chang Shooters and Charo Nga by scoring six points. The other two teams manage only three points each.

The organiser, former gup Kanjur claimed the tournament played on traditional bow and arrow and aping the Yangphel style, was the first of its kind in Thimphu.

The tournament saw 22 teams participating in it.

He said he was interested in playing archery on Pakshi before he switched on to compound bow a few years ago.

“I was sent to other countries to represent my own in playing archery on Pakshi and now I should do something to preserve and promote it,” he said, adding although a number of archery tournaments were organised in the country, it was less on traditional equipment.

“This is one of the reasons for conducting this tournament,” Kanjur said.

He also said the tournament was in celebration of the royal wedding, its finals being scheduled on the wedding day. Prizes have yet to be decided as the organiser are still looking for sponsors.

“I’m starting this tournament with the hope it’ll become an annual event,” he said.

In today’s tournament, Gunners will play Wamling Yarna and Ram Kharp in the morning and Radhi will contest Druk Chapcha Construction and Chang shooters in the afternoon. The tournament started on September 18 and the league round will wind up on September 30.

Source: Kuenselonline

Bhutan Hit Earthquake

Bhutan Hit by earthquake on 18th September 2011

Magnitude	6.1
Date-Time	Monday, September 21, 2009 at 08:53:06 UTC Monday, September 21, 2009 at 02:53:06 PM at epicenter Time of Earthquake in other Time Zones
Location	27.346°N, 91.412°E
Depth	14 km (8.7 miles) set by location program
Region	BHUTAN
Distances	130 km (80 miles) NNW of Gauhati, Assam, India 180 km (110 miles) E of THIMPHU, Bhutan 610 km (380 miles) NNE of Kolkata (Calcutta), West Bengal, India 1410 km (870 miles) E of NEW DELHI, Delhi, India
Location Uncertainty	horizontal +/- 6.2 km (3.9 miles); depth fixed by location program
Parameters	NST=137, Nph=137, Dmin=>999 km, Rmss=1.04 sec, Gp= 22°, M-type=teleseismic moment magnitude (Mw), Version=A
Source	USGS NEIC (WDCS-D)
Event ID	us2009lvap

http://earthquake.usgs.gov/earthquakes/recenteqsww/Quakes/us2009lvap.php